“WE LIVE IN PUBLIC” VS. “CATFISH” RE: FACEBOOK
Jan 10th, 2012 by jbricca
Last year at this time, I was complaining about the mystifying critical praise being heaped upon David Fincher’s entertaining but empty film The Social Network. Its vague wisps of social commentary were being treated like grand statements, and Fincher was being hailed as a genius who had tapped the zeitgeist. Lately the question struck me: what have recent documentaries had to say about the issue? I recently watched two newish docs that have also attempted to define the Facebook era, Ondi Timoner’s We Live in Public (2009) and Henry Joost and Ariel & Nev Schulman’s Catfish (2010). Each tries to say something about the way social media have changed the way we relate to each other, with different results.
The titles give clues to their different strategies. Catfish has an oblique moniker that invites speculation about its origin, and the film plays out as a juicy mystery of the same stripe. “Catfish” is just the MacGuffin leading us to the bigger question: what will 22 year-old Nev Schulman find when he finally drives across the country to meet the young woman who has friended him on Facebook, boldly called him on the phone, and since become the object of his intense fascination? Here is a case in which a character is revealed to us (and Nev) exclusively through Facebook and phone interactions. All we know about her is from what she’s posted on her wall and in her profile, plus the tantalizing sound of her voice through the limited bandwidth of a cell phone line. Nev is fascinated, and so are we, largely because so much is unknown about her.
We Live In Public is also a great title, but it leaves less to the imagination: it’s literally about a guy who took this phrase and made it into a way of life. As its internet millionaire protagonist Josh Harris spends the 1990s devising ever more elaborate ways of documenting every second of his existence for public consumption (surveillance cameras by the dozen, viewable 24/7 on the web), he never tires of telling whoever will listen that he’s ahead of his time. The fact that it turns out to be true proves less interesting than it ought to be, partly because the film declines to keep the same airtight controls on its flow of information that Catfish does. And whereas Facebook allowed Megan Pierce to show her own (idealized, curated) story of her life and thus capture Nev’s imagination, Harris’ Big Brother-like experiment left the burden of narrative to the audience, and Timoner’s narration is often forced into the role of telling us what it all means.
To be fair, the directors had very different levels of access to the emotional lives of the characters that they profiled. Catfish has the advantage of nearly unfettered access, as the film was made in part by one of its protagonists. This approach can have all sorts of pitfalls (navel-gazing is a pretty dull sport), but Nev is likable and his character feels genuine, so we go along for the ride. The fact that he also invites a certain amount of self-reflexive criticism of the endeavor (“should we really be making this film?”) only adds to the perception that the filmmakers understand the ethical dilemas that they’ve invited upon themselves.
We Live In Public’s protagonist is more prickly, and while he’s quite forthcoming about what he’s thinking at any given moment, this ends up working to the film’s detriment: when everything about Harris has already been revealed by Harris himself, what is left to find out? (And how much more do you really want to know about a guy who has installed a webcam inside his own toilet?) Harris is an open book, which turns out to reveal more than we may want to see. This may be a flaw in the way his character is drawn in the film, but more fundamentally it’s a test of an audience’s tolerance for non-“relatable” characters, as well as the limits on our desire for truly unvarnished versions of ourselves on social media. By now it’s no secret that most of us tend to put forward our “happy face” online, such that the level of interaction only occasionally rises above water cooler intimacy.
The way the films deal with the visual logic of the online world is also revealing. Catfish feels instantly immersive: it marries the virtual world with the real one, integrating Google Maps graphics into many of its driving sequences, and fully exploiting Facebook’s layout circa 2009 as a way of driving the drama forward. (Status updates and “likes” become significant events as the story unfolds.) Some clever observers have noted that the Facebook iconography in the film is slightly more current than it should be given the stated timeline of the film; I take this as a forgivable error in the staging of the online reenactments, rather than a piece of incriminating evidence that calls into question the fundamental credibility of the story. Regardless, it is thrilling and mildly creepy to see the “real world” as just another level in some sort of interactive video game, and it’s a great reminder that this is, in fact, the way many of us live now. We peak out at the “real” world from the digital bunker we inhabit. This is the zeitgeist film that The Social Network never was.
We Live In Public’s Josh Harris had dozens of cameras operating at once in his Manhatttan apartment, and the film chooses the metaphor of a grid of television screens (a la banks of surveillance monitors) in many of its animated montage sequences. This is completely appropriate for its subject, and is used as background for some fascinating sequences, in particular one in which Harris and his girlfriend immediately check the message boards after a fight to find out who “won” rather than contemplating their actions in private or trying to make up. In the end, though, the film is somewhat confused about what this all means. It never really decides whether he’s a sociopath or a genius, and seems content to call him both without getting too deep into what this means. And when Public tries to equate Harris’ experiment to living on Facebook, the assertion feels like a stretch. Facebook isn’t a panopticon, it’s more of a multimedia tabloid where the stories are about friends and family instead of celebrities and the ads are custom-generated.
In the end, it is Catfish that asks the more meaningful questions about how well we really know each other online, though neither film speculates about the deeper questions of where all this is heading. What does it truly mean to channel social life through the commercial byways of Facebook and its competitors? Does it change our idea of ourselves in the “real” world, too? What part of our personal lives remains sacred, and does it matter? Put another way, would Mark Zuckerberg’s famously derisive attitude toward old notions of privacy be any different if there were no money to be made from their obliteration?









